Reviews from Chitra

Shlok Bhurke: Lack of argument; No examples discussed; Deeper understanding of the topic and the corresponding philosophical issue, here- free will, determinism and comaptiblism isnt seen

Rutwik Borkar: Very less amount of the argument dedicated to 'compatiblism'; 'literal' explanation of the quote isnt required; argumentation, counter examples lack

Rounak Majumdar: missing discussion about possiblity of a 'better organized'; the concept of greater good should have been mentioned; both sides of the issue of 'superiority being far from being a bad thing'; examples not analogous to the whole issue, only sufficient to explain a term; conclusion is plainly assertive

Kinjal Shah: Point wise presentation and structure was good; conclusion actually comes out the presented arguement [again a plus]; less focus on dictates of the mind, no countering to it; more explanation about 'compatiblism' required

Anunay Kulashetra: Various possible angles of 'relative' not explored; Unanswered 'whys' all over; necessary to disprove belief in absolutes to strengthen the argument

Devendra Chavan: dictionary oriented explanation for 1 & 2; better examples required for the same; all possible interpretations of 'sign' required in 3 & 4 is a positive, quite complete and convincing

Ayushi Singh: good structure and flow; more examples should be quoted; mention compatiblism

Apurva Shinde: 'Relative' and 'related' are not as closely related that they will be the same; unecessary focus of human psychology about strong beliefs; conclusion doesnt come from the argument

Anand Chitrao: 'Relative' confused with all other types of non-confirmation; examples not analogous to the argument; Non conclusive

Ajayanand Chari: Focus on desire instead of free will; argument not analysed from opposite points of view

 

Abhinav Menon: Structure and flow is very logical; All nuances of the key term have been explored, which creates better understanding; More concrete examples required, at least two of them should be critically explored; Countering the believers in absolutes is required